Stamping out 'Hate Crime' is a prominent political theme across the English-speaking world. Hatred of ethnic or religious groups, homosexuals and even the disabled is now strictly illegal. The following description of Hate Crime is taken from the British Home Office's official website (although analogous homilies can doubtless be found across the Anglosphere):
A hate crime is any criminal offense that is motivated by hostility or prejudice based upon the victim’s:
* disability
* race
* religion or belief
* sexual orientation
* transgender
All hate crime is important. No hate crime is too minor to report to the police. Anyone can be the victim of a hate crime. We all have a racial identity, all have a sexual orientation, all have some sort of beliefs. Anyone of us could be targeted because of some aspect of our identity. Tackling hate crime supports each and every one of us.
Hate crime is different to other forms of crime:
* hate crime targets people because of their identity. It is a form of discrimination that infringes human rights and keeps people from enjoying the full benefits of our society
* research has shown that hate crimes cause greater psychological harm than similar crimes without a motivation of prejudice
* hate crime creates fear in victims, groups and communities and encourages communities to turn on each other
If the Anglobitch Thesis is true (which it is), the Anglosphere must have an inherent, all-pervasive hatred of men that undercuts these lofty pronouncements. And this is exactly what we find. For while Hate Crime is prohibited by each Anglo-American national state, pan-anglosphere misandry is actively promoted by each state against its male citizens.
Examples? We do not have to look far. The Murdochratic media ceaseless vilifies men as outcasts, misfits and sexual deviants while exalting women as paragons of virtue, beauty and intellect. This anti-male propaganda is at least as relentless as the Nazi media campaign against the Jews - but even more insidious, since its agendas are covert and unstated. As Gauleiter Julius Streicher observed: "The steady drip hollows the stone." And, as in the Third Reich, hatred of the outcast group (in this case, men) has been fully normalized since the rise of gender-feminism in the late sixties.
Misandry is also enshrined in Anglo-American law. In its practical application, the law invariably delivers pro-female outcomes, with women usually receiving half the male sentence for the same offense. Moreover, divorce laws are absurdly biased in favor of women, with the male frequently reduced to penury or suicide by the courts' shameless misandry. The fact that many Anglo-American women consciously plan for a 'starter marriage' to fleece some unsuspecting male proves that malicious misandry is rapidly becoming a female lifestyle-choice.
In Anglophone nations with extensive welfare programs such as Britain, the deployment of welfare invariably favors women, despite men contributing the overwhelming bulk of taxes. Over 90% of homeless persons are male. Moreover, the British National Health Service spends vast sums on female-specific health issues like breast cancer. By contrast, male-specific health issues such as suicide receive little recognition, let alone funding. In the United States, males have to register for the draft to be eligible for certain state scholarships. By contrast, women (who already reap the benefits of a female-biased education system) do not. Indeed, draft-registration is still nominally compulsory for all American males, despite them being tacitly viewed as Untermenschen by law, government and the media.
In light of the foregoing discussion, it must be said that males represent the primary victims of 'hate crime' across the Anglosphere. Despite this, all the noble pronouncements about the need to 'eradicate hate' never address the cloying misandry endemic in Anglo-American institutions.
This is a telling omission that strongly confirms the Anglobitch Thesis. While the Anglosphere nations can redress repressive race, class and creed agendas, misandry is too deeply embedded in Anglo-Saxon culture (as a function of its puritanical ethos) to be similarly challenged. Indeed, to do so would effectively disparage the entire conceptual thrust of Anglo culture, which is why we can never trust our governments or other formal institutions to defend male interests.
It is also telling that the only male groups effectively protected by pan-Anglosphere hate-crime laws are gays and transsexuals. This is entirely to be expected: such males simulate the female role which, as we have endlessly observed, is routinely and blindly exalted by Anglo-Saxon culture. When the only way for men to achieve protection from 'hate crime' is to adopt homosexuality (or female genitalia) the true nature of Anglo 'patriarchy' reveals itself. Only women and their mincing mimics can enter that charmed circle; the healthy, potent male never can.
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